The Great American Experiment followed the sacrifice of, “lives . . . fortunes . . . and sacred honor” in defense of an idea. The idea that individuals, free from the tyranny of central command and control, protected their individual interests better than any unrelated protector, no matter how kind, caring or otherwise motivated. The Great American Experiment was funded, fought, and died for on the promise that freedom led to higher standards of living for everyone, greater innovation in business, agriculture, and every other aspect of life for everyone it touched, successful and failing alike. The government would be as limited as possible, the people as free as possible.

Carl Marx, believed the antithesis of these ideas. Marxism suggests that such freedom, and the fact that some people would be immensely more successful than others under such freedom, hurts the average person. Marx believed that for some people to succeed, others must fail, that the size of the pie is fixed, and who gets large pieces and who goes hungry is mostly random, except that dishonest people predisposed to fraud will skew things to their advantage. The typical honest person will suffer under the abuse of the dishonest. People are better served, in his theory, when each produce according to their abilities, and a central authority distributes according to one’s need. The average is better served when everyone follows the plan.

Every society in human existence has either answered to a central authority like a king, or had some system whereby the people chose their governors. In early history, a king who fought for the position was best able to fight to defend his people from invaders and pillagers, or to invade and pillage neighbors. Most were still farmers and hunters. Later, when technology progressed to the point where people could produce more than they consumed, trading came on the scene with the evolution of the middle man (middleous homosapien). This relied on fair play and people were hunted down and killed for foul play. Knowing who could be trusted and a person’s reputation became valued knowledge. Middleous man evolved to make a living off of what they knew instead of what they could grow or hunt. This only happened because there was enough excess produced to support people who did not directly hunt or gather food, make clothing, or build shelter, and there was efficiency in producing a couple of commodities where the climate was best suited to it and trading them for goods that could be more efficiently produced elsewhere. (This is why we raise beef and corn here, and they raise sugar cane in the tropics). It was almost unregulated. The middle men got together and formed colleges, or congresses, (groups of like minded people to serve a common end). Being a member of such could encourage producers and buyers to deal with you. The members of such groups would promise better and better prices to producers, and better and better quality to the buyers. Some would temporarily make a better living by such promises than from what they knew. They promised more than their competing middle men, until they could no longer produce and the group collapsed. They were replaced.

This system was ultimately replaced by the selection of fair play representatives (governors) by consensus. This made the selection based more on the perception of the candidate’s abilities than on actual performance. (Sound familiar?) Sometimes the selection was fair; sometimes it was coerced and intimidated. Indeed, control of all societies has been and is by governments chosen by a range of methods, with violent seizure of power after surrender on one end of the scale, and free and frequent elections on the other.

I am only concerned with the violent seizure method in that it is no more or less likely an end to any society, regardless of where their system currently lies along the scale, and is therefore mostly unpredictable. Such systems arise when the people are not able or willing to withstand its takeover. My concern is with the other end where America selects its government. Every society in human existence who chose their governors based on promises of representation have ultimately fallen to wasteful spending. The cliché is that they fell when the electorate voted themselves larger shares of the stores of grain than they were motivated to produce when fed with free grain. It is another of human’s natures. Until the mid 1900’s, these happenings were part of common education.

These are well known facts. In the pre-American world, kings tried to motivate their subjects with a system of taxes and entitlements. Prior to America’s founding, it was generally believed that anarchy would ensue without divinely inspired and chosen leaders. Many cultures still believe that today. Our founders believed that no one is more or less divinely created than the next, and that anarchy ensues without a divinely inspired population. They conceived a system whereby people could correct tyranny by choice. They conceived, debated, and persuaded the acceptance of a system that limited the power of the government to only that which the people authorize it to have. They demanded limits on government which could not be changed by the government serving those limits. They knew that human nature would compel elected officials to promise ever increasing rations from the public stores, and that once government control got sufficiently complicated, one size-fits-all policies would be the only way to manage the complexity thereby limiting innovation and individual motivation. They believed that nearly every government activity must be controlled locally, or fail.

So here we are. We stand at the cross roads where intellect faces human nature. On the one hand, intellect can rightly lead us to the conclusion that perfect management of a well motivated populace, provided for in accordance with the needs of each, eliminates suffering caused by bad decisions made by the individual. Human nature can lead us to accept Marx’s arguments without challenging the assumptions inherent in them. Marx’s utopic theory requires that human nature be resisted by the managers so that corruption does not foul the system, and that human nature be resisted by the managed so that defense of individual best interest no interfere with the common good even when contrary to individual good. Human nature explains why corruption is so common in countries with Marxist leaning systems. The self interest of the briber is provided for by the indulgence of the self interest of the bribed. Innovation is only relevant when conceived by or recognized by the managers and no incentive exists outside of ego for the innovator or the observant manager. Likewise, human nature leads us to vote ourselves larger shares of the public stores on the promises that “they” will be sufficiently taxed and sufficiently tolerant of the taxes to continue to produce grain undeterred. Human nature leads some to believe this despite the evidence to the contrary.

On the other hand, intellect can lead us to look for examples of both systems, socialist and free market, and determine which provides better conditions for the poor, or disadvantaged. Human nature would be to choose the best performing system.

Have we chosen the system whose theory stands up to rational debate when devoid of real world examples, or the system that has proven successful in practice despite being too complicated to fully explain every action rationally?

The choices, as I understand them are these: Recognize that we have the best medical system in the world BECAUSE the rich pay more than the poor, BECAUSE the rich have access to new treatment and technology before it is cheap enough for mass consumption; Recognize this it is this arrangement which makes medical care for the poor more available than it was a decade ago; Recognize that medical treatment of the poor is more available than it is in any other system in the world; Recognize that much of the medical treatment available to the world’s poor only exists as a result of the American medical system; Recognized that more treatments are available to the poor than would be if FDR had been successful in realizing socialized medicine; Recognize that a generation from now, the poor will have less access to as yet undiscovered treatments under socialized medicine than would be available if the rich continued to fund research and development; Recognize that socialism, Marxism, communism, statism, progressivism, liberalism, or however else you chose to label it, has led to the death of more people in the world than all other calamities combined; Recognize that because these systems rely on complete adherence to the common plan and surrender of the protection of individual defense of one’s best interest, violence and oppression are always used to control the population; Recognize that the wealth created by American entrepreneurs has funded the defense of most of the free world for two generations. Simply, choose to protect the rights of the individual to succeed or fail by one’s own decisions, unencumbered by agendas of social justice and wealth redistribution.

Or, choose the path chosen by every free society ever known. Choose the path dictated by emotion and human nature. Choose to bankrupt the country by trying to plan and provide an ever increasing array of goods and services, devised by a politically motivated committee that sets it own limits, provided to increasingly less motivated and demonized producers.

Will intellect win out over emotion? Am I wrong in my belief that I am on the side of intellect and not emotion? Is it arrogance that got us here in the first place, to believe that the human nature cycle of tyranny-escape-freedom-prosperity-guilt-entitlement-dependancy-tyranny can be short circuited without the pain of tyranny fresh in our minds? Are we destined to go down as the society arrogant enough to think that it manage all things for all people, just as the Romans did?

I hope not. I hope, that the success of the Great American Experiment thus far, can inspire us to not relinquish this prosperity and freedom in return for short term illusions of social justice. I hope that we recognize the success that took us from 13 colonies, too worthless to warrant the resources to control those colonies, to the most prosperous, powerful, free, and generous people in the world in less than 100 years. I hope that we collectively believe in our hearts, that the reason people immigrate here from every country in the world is freedom and opportunity and not a random coincidence. I hope that we as a country do not give in to the human nature that leads us to believe that our neighbors make poor choices at home, but perfect ones when electing officials, that these same neighbors make poor decisions at home, but perfect ones once in Washington DC.

I hope that we recognize that it is because of human nature, not despite it, that socialism and statism have always failed wherever they existed, and that free markets have succeeded everywhere they have existed. There is only so much motivation garnered from threats of fines and imprisonment, but the motivation of the hope for a better life is only limited by one’s imagination.

I assert that his logic is flawed, in that a right is self evident, and therefore cannot be provided, denied, or limited by government. It cannot be a universal right to get a medical procedure on the one hand, and morally acceptable to deny such a procedure on the basis of political will, or budgetary limitations and priorities, or on the basis of age. It cannot be a moral imperative to provide “free” healthcare to the young, but expect the elderly to resign themselves to the reality that they only have a decade or so anyway and should medicate themselves into a blissful end. It is either morally required that we treat everyone, or that everyone take the blue pill.

But the flaw that struck me the strongest was a flaw of faith. The President is a self described Christian and claims to be his brother’s keeper and his sister’s. But he is not suggesting that he personally provide for them and does not have a history of making such efforts. He is suggesting that the government collect the assets of the unwilling, with threat of imprisonment, and disseminate those assets for medical procedures for the able. Some of these procedures are immoral to some of the unwilling. He is not passing the plate, he is picking up the congregation and shaking money from them, and don’t make him come to your house!! And, he is suggesting that the government limit people’s ability to help their neighbor with their medical needs outside of the government process because it would not be “fair” that some people live with wealthier, kinder neighbors. He suggests that this be done so that he can be acting morally.

I assert, that you cannot hire someone to do a moral act for you. If ignoring people who do not get adequate healthcare is immoral, then hiring someone to “collect” money from the unwilling and use it to assure that no one is ignored, all the while blissfully ignoring the fact that the healthcare has declined for everyone is doubly immoral.

You cannot act morally by proxy. The idea that you could hire someone to pray so that you don’t have too is laughable. The idea that we could hire the government to take care of matters of individual morality is just as laughable. If it weren’t so serious, that is.

But it does not appear that this is a moral issue for the President. If I were the President, and I were fighting for morality, I would be selling the important points to the House and Senate who write the Bills, not trying to sell
it to the American people when Congress was preparing a Bill that contradicted me. It appears that the point is that the industry be moved from private hands to public hands and any argument/excuse/outcome will suffice. He is
concentrating on selling the idea to us, while leaving the details to Congress. This is not a man acting on a moral imperative.

Promising us that he intends to protect the hen house, but leaving security details to be negotiated between the roosters and the foxes (that would be the Congress and the special interest groups/lobbyists/industry representatives)
makes the hens nervous. If he were really morally motivated to protect the hens, he would not leave the details to anyone else.